Following the purchase of two of his paintings by the Prussian Crown Prince, Friedrich was elected a member of the Berlin Academy in 1810.  Yet in 1816, he sought to distance himself from Prussian authority and applied that June for Saxon citizenship. The move was not expected; the Saxon government was pro-French, while Friedrich’s paintings were seen as generally patriotic and distinctly anti-French. Nevertheless, with the aid of his Dresden-based friend Graf Vitzthum von Eckstädt, Friedrich attained citizenship, and in 1818, membership in the Saxon Academy with a yearly dividend of 150 thalers.  Although he had hoped to receive a full professorship, it was never awarded him as, according to the German Library of Information, “it was felt that his painting was too personal, his point of view too individual to serve as a fruitful example to students.”  Politics too may have played a role in stalling his career: Friedrich’s decidedly Germanic subjects and costuming frequently clashed with the era’s prevailing pro-French attitudes. 
Friedrich completed the first of his major paintings in 1808, at the age of 34. Cross in the Mountains, today known as the Tetschen Altar, is an altarpiece panel said to have been commissioned  for a family chapel in Tetschen, Bohemia. The panel depicts a cross in profile at the top of a mountain, alone, and surrounded by pine trees.  Controversially, for the first time in Christian art, an altarpiece had showcased a landscape. According to art historian Linda Siegel, Friedrich’s design was the “logical climax of many earlier drawings of his which depicted a cross in nature’s world.” 
Friedrich’s work brought him renown early in his career, and contemporaries such as the French sculptor David d’Angers spoke of him as a man who had discovered “the tragedy of landscape”. Nevertheless, his work fell from favour during his later years, and he died in obscurity. As Germany moved towards modernisation in the late 19th century, a new sense of urgency characterised its art, and Friedrich’s contemplative depictions of stillness came to be seen as the products of a bygone age. The early 20th century brought a renewed appreciation of his work, beginning in 1906 with an exhibition of thirty-two of his paintings and sculptures in Berlin. By the 1920s his paintings had been discovered by the Expressionists, and in the 1930s and early 1940s Surrealists and Existentialists frequently drew ideas from his work. The rise of Nazism in the early 1930s again saw a resurgence in Friedrich’s popularity, but this was followed by a sharp decline as his paintings were, by association with the Nazi movement, interpreted as having a nationalistic aspect. It was not until the late 1970s that Friedrich regained his reputation as an icon of the German Romantic movement and a painter of international importance.
Caspar David Friedrich was born on 5 September 1774, in Greifswald, Swedish Pomerania, on the Baltic coast of Germany. The sixth of ten children, he was brought up in the strict Lutheran creed of his father Adolf Gottlieb Friedrich, a candle-maker and soap boiler. Records of the family’s financial circumstances are contradictory; while some sources indicate the children were privately tutored, others record that they were raised in relative poverty. Caspar David was familiar with death from an early age. His mother, Sophie Dorothea Bechly, died in 1781 when he was just seven. A year later, his sister Elisabeth died, while a second sister, Maria, succumbed to typhus in 1791. Arguably the greatest tragedy of his childhood happened in 1787 when his brother Johann Christoffer died: at the age of thirteen, Caspar David witnessed his younger brother fall through the ice of a frozen lake, and drown. Some accounts suggest that Johann Christoffer perished while trying to rescue Caspar David, who was also in danger on the ice.
Caspar David Friedrich (September 5, 1774 – May 7, 1840) was a landscape painter of the nineteenth-century German Romantic movement, of which he is now considered the most important painter. A painter and draughtsman, Friedrich is best known for his later allegorical landscapes, which feature contemplative figures silhouetted against night skies, morning mists, barren trees, and Gothic ruins. His primary interest as an artist was the contemplation of nature, and his often symbolic and anti-classical work seeks to convey the spiritual experiences of life.
(September 5, 1774 – May 7, 1840)
Some critics say that because of this, Turner’s art is more advanced and well ahead of its time in comparison to Friedrich’s. Although Friedrich’s art is allegorical, they believe he paints in a highly traditional matter.
This work was produced during a time when the a.
The positive reception of this pair of paintings contributed to Friedrich’ election as a member of the Berlin Academy and also drew the favor of Prince Friedrich Wilhelm Ludwig of Prussia, who purchased the two exhibited paintings for the royal collection; a prestigious honor. Beyond the accolades, however, this work demonstrates Friedrich’s experimental spirit. Any traditional approach to landscape painting has disappeared. At a quick glance, the compositional structure appears uneven and lacks a perspective focal point. Rather than illustrate a scene, Friedrich has created an opportunity for the viewer to experience a range of emotions, only suggested by the artist. If he had included more details, the viewer would be tempted to invent a narrative or story, but with this bare minimum, we are felt with only sensorial information.
Seeking to capture an experience of the infinite, Caspar David Friedrich composed works that directly confronted the viewer with the awesome. Friedrich took the genre of landscape painting, traditionally considered unimportant, and infused it with deep religious and spiritual significance. Believing that the majesty of the natural world could only reflect the magnificence of God, he featured sunlight vistas and foggy expanses to convey the beautiful power of the divine.