when was the school of athens painted
In fact Raphael’s painterly skills were soon in such demand that he was obliged to leave more and more work to his assistants, such as Giovanni Francesco Penni (1496-1536), Giulio Romano (1499-1546) and Perino del Vaga (Piero Buonaccorsi) (1501-47). Responsible for numerous altarpieces, such as The Sistine Madonna (1513-14, Gemaldegalerie Alte Meister, Dresden) and The Transfiguration (1518-20, Pinacoteca Apostolica, Vatican), as well as other examples of religious art, he also produced several famous Renaissance portraits of ecclesiastical and secular subjects – such as Portrait of Baldassare Castiglione (1514-15, Louvre) and Pope Leo X with Cardinals (1518, Galleria Palatina, Pitti Palace, Florence). Arguably the finest painter of the Italian Renaissance, Raphael remains one of the best artists of all time.
The School of Athens fresco was an immediate success, with none of the reservations which greeted the completion of Michelangelo’s Genesis Fresco on the ceiling of the Sistine Chapel. Its pictorial concept, formal beauty and thematic unity were universally appreciated, by the Papal authorities and other artists, as well as patrons and art collectors. It ranks alongside Leonardo’s Mona Lisa and The Last Supper, and Michelangelo’s Vatican frescoes, as the embodiment of Renaissance ideals of the early cinquecento.
In the center of the fresco, at its architecture’s central vanishing point, are the two undisputed main subjects: Plato on the left and Aristotle, his student, on the right. Both figures hold modern (of the time), bound copies of their books in their left hands, while gesturing with their right. Plato holds Timaeus and Aristotle holds his Nicomachean Ethics. Plato is depicted as old, grey, and bare-foot. By contrast, Aristotle, slightly ahead of him, is in mature manhood, wearing sandals and gold-trimmed robes, and the youth about them seem to look his way. In addition, these two central figures gesture along different dimensions: Plato vertically, upward along the picture-plane, into the vault above; Aristotle on the horizontal plane at right-angles to the picture-plane (hence in strong foreshortening), initiating a flow of space toward viewers.
The cartoon for the painting is in the Pinacoteca Ambrosiana in Milan.  Missing from it is the architectural background, the figures of Heraclitus, Raphael, and Protogenes. The group of the philosophers in the left foreground strongly recall figures from Leonardo’s Adoration of the Magi.  Additionally, there are some engravings of the scene’s sculptures by Marcantonio Raimondi; they may have been based on lost drawings by Raphael, as they do not match the fresco exactly. 
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Conversely, Aristotle’s hand is a visual representation of his belief that knowledge comes from experience. Empiricism, as it is known, theorizes that humans must have concrete evidence to support their ideas and is very much grounded in the physical world.
The fresco itself includes 21 distinct figures set against a backdrop of a school. The figures are engaged in conversation, work or games. All of the figures are male and are believed to represent all significant Greek philosophers. The fresco also includes images of statues within the school displayed within the school. One statue is Apollo, the Greek god of light, archery and music, holding a lyre. The other statue is Athena, the Greek goddess of wisdom, shown in her Roman form as Minerva. The building itself is shown in a cross-shape with the figures in the foreground and the interior receding behind them. The figures are scattered across steps and walkways within the school and the fresco is framed with an arch decorated with arabesque swastikas. The fresco measures 200 inches by 300 inches with a tondo above depicting a female figure with a putti stating “Seek Knowledge of Causes.”
The central figures in School of Athens are Plato and Aristotle. Depicted at the central vanishing point of the shown architecture, Plato holds a bound copy of Timaeus in his left hand and is shown as an older, wise, gray-haired man. In contrast, his student Aristotle is shown as a younger, handsome man looking to his teacher. Aristotle carries a bound copy of Nicomachean Ethics in his left hand and walks slightly ahead of Plato. The two central figures both gesture with their right hands but along different visual planes. Plato gestures upwards into the vault while Aristotle gestures horizontally ahead of the figures. Plato and Aristotle are deep in conversation while walking through the other figures.
Commentators have suggested that nearly every great ancient Greek philosopher can be found in the painting, but determining which are depicted is difficult, since Raphael made no designations outside possible likenesses, and no contemporary documents explain the painting. Compounding the problem, Raphael had to invent a system of iconography to allude to various figures for whom there were no traditional visual types. For example, while the Socrates figure is immediately recognizable from Classical busts, the alleged Epicurus is far removed from his standard type. Aside from the identities of the figures depicted, many aspects of the fresco have been variously interpreted, but few such interpretations are unanimously accepted among scholars.
The popular idea that the rhetorical gestures of Plato and Aristotle are kinds of pointing (to the heavens, and down to earth) is very likely. However, Plato’s Timaeus – which is the book Raphael places in his hand – was a sophisticated treatment of space, time, and change, including the Earth, which guided mathematical sciences for over a millennium. Aristotle, with his four-elements theory, held that all change on Earth was owing to motions of the heavens. In the painting Aristotle carries his Ethics, which he denied could be reduced to a mathematical science. It is not certain how much the young Raphael knew of ancient philosophy, what guidance he might have had from people such as Bramante and whether a detailed program was dictated by his sponsor, Pope Julius II.